I confess, I love watching “House”. I know that she will deny it but, my wife Sarah is who introduced me to it. I’m a real hard sell on new programming, so she got me past my normal firewall. I honestly believe that she liked it then because the main character, Gregory House, MD, reminded her of me. I also think that she doesn’t like it now because the main character, Gregory House, MD, reminds her of me. I’m not sure whether to be flattered or offended. What does that possibly have to do with you, me, us, this blog? There is always that moment, when as a diagnostician, the otherwise self-absorbed doctor has an epiphany. It always seems to occur when he least expects it, but we always know when that is because he “gets that funny look on his face”.
I know that most people believe that vocational ministers and preachers in particular live from epiphany to epiphany. Oh, that it were true! On behalf of all of the other shamans in the world, “inspiration is 90% perspiration”. I, for one, sweat a lot! But then there is that other 10% (I think mine is more in the 1% category). It does happen and more times than not, it comes when I least expect it. Such was the case recently while I was attending a Church Planting Catalyst Conference at a BWI Hotel. Much of the irony in this is the very fact that I’m not a conference type personality. Sitting all day for consecutive days in meetings is not my idea of fun. Yet, it was in that context that I had not one, but two epiphanies.
The conference was for denominational employees, at all levels, who are responsible for overseeing the planting of new churches. I was the odd man out (a role that I relish). I was there by invitation because I planted NAC and we have had above average success for our region of the country. It’s not a suit that I wear well, but this is one quarter in which I have a good reputation. Scary thought that normal denominational people hold me in high regard! The conference was an attempt at assisting everyone through a shift in direction and procedure within denominational life who hope to continue receiving a paycheck. There were representatives from the northeast US, Canada and Alaska.
Before I completely run out of space, let it be noted that I had my epiphanies as a result of seeking God’s mind and will through prayer and the Word. I had already done the simple things and was seeking the higher things, that while listening to others struggle with change, it happened. I’m certain that I didn’t “get that funny look on my face” but it was nonetheless real. Want an epiphany? Try spiritual perspiration. More to be revealed later....
Thursday, October 20, 2011
Monday, September 26, 2011
The Test of Influence
Having spent the better part of two decades pastoring five traditional churches before launching a new plant was a blessing and a curse. It was a blessing in that I had time to discover who I was, including but not limited to my strengths and weaknesses. I also had time to refine my theology, ecclesiology, eschatology, along with communication and leadership skills. All of these are critical issues for a church planter. It was a curse in that I spent many of those years laboring and suffering under antiquated systems and methods, spiritual inbreeding, myopic mindsets and a lack of authority to implement needed change, to name only a few. That all changed eighteen years ago.
I have recently heard church planting described as “sexy”. As easy is it might be to tie the high rate of moral failure among planters to this expression, that is not what was meant. Twenty five years ago I heard a missionary describing the difference between a stateside and an international missionary (in our denomination). While they both serve the same purpose in different cultures, an international missionary gets a halo and a furlough. It was always more “sexy” to be a missionary in China than Chicago. Whether that sexiness is associated with the adventurous and entrepreneurial nature of planting or the perception of how attractive or appealing it is as opposed to traditional ministry, I’ll leave for others to debate.
When my travel bridges a weekend, I like to visit relatively new churches. I do so not just in the hope of learning something new, but because there tends to be an excitement, freshness, enthusiasm among the people. Without exception, they are meeting in temporary facilities in which setup and take-down are a weekly challenge. They will always be dreaming about a more permanent home in which to spread the excitement and expand the kingdom without the weekly headache. When they do, a funny thing happens.
Last week a planter of six year shared with me that he had transitioned from planter, to pastor, to shepherd. It is in those kinds of shifts that the sexiness wear off. Unless someone is going to simply be a church planting Johnny Appleseed, the test of influence will not be in the starting power, but the staying power. Much like a marriage, the most exciting years are the naive ones (the honeymoon), the most challenging years are the birthing, raising ones, but the most satisfying years are the mature ones where you get to see the spiritual offspring of multiple generations.
I have recently heard church planting described as “sexy”. As easy is it might be to tie the high rate of moral failure among planters to this expression, that is not what was meant. Twenty five years ago I heard a missionary describing the difference between a stateside and an international missionary (in our denomination). While they both serve the same purpose in different cultures, an international missionary gets a halo and a furlough. It was always more “sexy” to be a missionary in China than Chicago. Whether that sexiness is associated with the adventurous and entrepreneurial nature of planting or the perception of how attractive or appealing it is as opposed to traditional ministry, I’ll leave for others to debate.
When my travel bridges a weekend, I like to visit relatively new churches. I do so not just in the hope of learning something new, but because there tends to be an excitement, freshness, enthusiasm among the people. Without exception, they are meeting in temporary facilities in which setup and take-down are a weekly challenge. They will always be dreaming about a more permanent home in which to spread the excitement and expand the kingdom without the weekly headache. When they do, a funny thing happens.
Last week a planter of six year shared with me that he had transitioned from planter, to pastor, to shepherd. It is in those kinds of shifts that the sexiness wear off. Unless someone is going to simply be a church planting Johnny Appleseed, the test of influence will not be in the starting power, but the staying power. Much like a marriage, the most exciting years are the naive ones (the honeymoon), the most challenging years are the birthing, raising ones, but the most satisfying years are the mature ones where you get to see the spiritual offspring of multiple generations.
Monday, August 29, 2011
Amending Scripture
At the heart of evangelism and church planting is the Canon of Scripture. It should be what provides us with motive and method for everything we do and should not be subject to a vote. But it appears that like our United States Bill of Rights, the church has felt the need to correct its deficiencies with amendments. Now while they may not take the technical form of such, they end up functioning as such.
Prior to my leaving the mainstream to plant a non-traditional church, I served in five traditional ones. As verbal as each was in declaring its allegiance to the Bible, every time I attempted to lead in creatively fulfilling our purpose of reaching the unchurched, I was confronted with either “we’ve never done it that way before” (better known as the last seven words of the church) or “we can’t do that because our Constitution and Bylaws says, ‘blah, blah, blah.’” It was never about Scripture! While it is necessary to have some agreed upon documents to satisfy the laws governing legal incorporating as a church, going too far beyond that by canonizing culturally attuned methodologies is akin to amending the Bible.
In my last effort at leading a traditional church into evangelistic productivity, the legally required Trustees had assumed a governing role in all matters. The Chairman carried around a notebook with a newspaper article about a church fight that had pitted the Trustees against the Deacons regarding the disposition of the Pastor. It ended up in court where it was ruled that the Trustees were the legal guardians of the corporation and as such were in the position of final authority. I was frequently reminded of that article. In most cases, whether it is Trustees or Deacons, they are normally waving a copy of the church’s Constitution and Bylaws saying, “we can’t do that because it says here, ‘blah, blah, blah.’”
While a particular governing municipality may require certain officers in forming the corporation, they do not stipulate how they are placed into that position. If the only spiritually binding document is Scripture, then great care must be exercised in creating assumed amendments that bind the hands of present and future leaders. Successful pastoral leadership requires the right to make decisions within the framework of Scripture. If pastoral leadership isn’t in a position to make a mistake, it isn’t in a position to lead.
Prior to my leaving the mainstream to plant a non-traditional church, I served in five traditional ones. As verbal as each was in declaring its allegiance to the Bible, every time I attempted to lead in creatively fulfilling our purpose of reaching the unchurched, I was confronted with either “we’ve never done it that way before” (better known as the last seven words of the church) or “we can’t do that because our Constitution and Bylaws says, ‘blah, blah, blah.’” It was never about Scripture! While it is necessary to have some agreed upon documents to satisfy the laws governing legal incorporating as a church, going too far beyond that by canonizing culturally attuned methodologies is akin to amending the Bible.
In my last effort at leading a traditional church into evangelistic productivity, the legally required Trustees had assumed a governing role in all matters. The Chairman carried around a notebook with a newspaper article about a church fight that had pitted the Trustees against the Deacons regarding the disposition of the Pastor. It ended up in court where it was ruled that the Trustees were the legal guardians of the corporation and as such were in the position of final authority. I was frequently reminded of that article. In most cases, whether it is Trustees or Deacons, they are normally waving a copy of the church’s Constitution and Bylaws saying, “we can’t do that because it says here, ‘blah, blah, blah.’”
While a particular governing municipality may require certain officers in forming the corporation, they do not stipulate how they are placed into that position. If the only spiritually binding document is Scripture, then great care must be exercised in creating assumed amendments that bind the hands of present and future leaders. Successful pastoral leadership requires the right to make decisions within the framework of Scripture. If pastoral leadership isn’t in a position to make a mistake, it isn’t in a position to lead.
Monday, August 15, 2011
Incarnation
Last night my wife and I, along with another couple from our church, attended a Chicago concert at a waterfront venue known as Pier Six, in Baltimore. Pier Six is an open air, large tent arrangement that sits at the Inner Harbor of Charm City. On this particular 80 degree evening, as we were enjoying the music of a great band from the 60's & 70's, I had a church planting epiphany.
I became an adolescent in the 60's and an adult in the 70's. While not sheltered from the prevailing cultural environment of sex, drugs and Rock’n’Roll, I was nonetheless separated from it by my personal faith. I was somewhat familiar with the popular bands of that era but not immersed in them. I did not attend a single ‘secular’ concert during that period. Fast forward a few decades and here I am, a church planter, attending and enjoying a ‘secular’ concert with thousands of ‘heathen.’
One of my church planting influencing texts is 1 Corinthians 9 where Paul talks about his own transformation from a ‘good Jewish boy’ to a ‘color outside of the lines’ Jesus promoting missionary. He was obviously driven by the incarnational principle of ‘becoming.’ Just as Jesus became flesh that sinners might be reconciled to God, so Paul felt compelled to become ‘barbarian, slave, free,’ etc. for the same reason. I am convinced that he went through a serious learning curve respecting what that meant since those were places, people and cultural practices foreign to his experience. It became obvious at the time that the traditionalists of his day felt like he had crossed the line. Thank God, he stood his ground and proved them wrong.
Church planting has to be about right motives. I have known some who were in it for other reasons, like those who so wanted to be known as ‘Pastor’ that they saw planting as the way of achieving that distinction. What they fail to do was connect with the culture that didn’t share their personal need for recognition. Because I knew my calling was to reach a ‘Rock’n’Roll’ generation I find myself sitting at a Chicago concert in 2011.
The incarnational journey has been interesting. I have been attending ‘secular’ concerts now for the last 18 years and have seen Journey, Lynyrd Skynyrd, 38 Special, Stray Cats, Bob Dylan, Elvis Costello, ZZ Top, Dennis DeYoung (Styx), Hank Williams Jr., Crosby, Stills and Nash to name a few, plus a Pink Floyd tribute band. In these venues I have been groped, hit on, flashed and offered a joint. How has that helped in church planting? I invariably run into people I know who need Jesus and in that moment and venue I become real to them and they, in turn, tell their friends who they saw at that concert. In Paul's words, "I become..... that by all possible means I might save some."
I became an adolescent in the 60's and an adult in the 70's. While not sheltered from the prevailing cultural environment of sex, drugs and Rock’n’Roll, I was nonetheless separated from it by my personal faith. I was somewhat familiar with the popular bands of that era but not immersed in them. I did not attend a single ‘secular’ concert during that period. Fast forward a few decades and here I am, a church planter, attending and enjoying a ‘secular’ concert with thousands of ‘heathen.’
One of my church planting influencing texts is 1 Corinthians 9 where Paul talks about his own transformation from a ‘good Jewish boy’ to a ‘color outside of the lines’ Jesus promoting missionary. He was obviously driven by the incarnational principle of ‘becoming.’ Just as Jesus became flesh that sinners might be reconciled to God, so Paul felt compelled to become ‘barbarian, slave, free,’ etc. for the same reason. I am convinced that he went through a serious learning curve respecting what that meant since those were places, people and cultural practices foreign to his experience. It became obvious at the time that the traditionalists of his day felt like he had crossed the line. Thank God, he stood his ground and proved them wrong.
Church planting has to be about right motives. I have known some who were in it for other reasons, like those who so wanted to be known as ‘Pastor’ that they saw planting as the way of achieving that distinction. What they fail to do was connect with the culture that didn’t share their personal need for recognition. Because I knew my calling was to reach a ‘Rock’n’Roll’ generation I find myself sitting at a Chicago concert in 2011.
The incarnational journey has been interesting. I have been attending ‘secular’ concerts now for the last 18 years and have seen Journey, Lynyrd Skynyrd, 38 Special, Stray Cats, Bob Dylan, Elvis Costello, ZZ Top, Dennis DeYoung (Styx), Hank Williams Jr., Crosby, Stills and Nash to name a few, plus a Pink Floyd tribute band. In these venues I have been groped, hit on, flashed and offered a joint. How has that helped in church planting? I invariably run into people I know who need Jesus and in that moment and venue I become real to them and they, in turn, tell their friends who they saw at that concert. In Paul's words, "I become..... that by all possible means I might save some."
Thursday, July 21, 2011
Back Roads
As a passionate motorcyclist I not only love to ride, I particularly love back roads. I’ve been from Key West, Florida to Bangor, Maine. You can have the interstate, give me the “less traveled road.” And as much as I look forward to a road trip every year with my wife where we can chase endless curving, two lane stretches, I don’t wait for that once-a-year event. I try to take the “scenic route” no matter the destination.
One of the many hospitals that I have visited in the Baltimore area is GBMC and it happens to be on the other side of this sprawling metropolitan area. Between my home and there is a not-so-appealing ride through a concrete city. On one of those ministry excursions via motorcycle I took the most direct route in getting there. It was efficient, but not particularly enjoyable. Upon the completion of my visit I decided to take the indirect route home without any idea of where it would take me. I knew that I was inside the Beltway and would somehow wind my way west, then south, eventually running into that band of pavement surrounding the city.
The first area of adventure just happened to be a neighborhood of old, stately mansions with gorgeous lawns and huge mature trees. It was breathtaking. It wasn’t long before I found myself on a winding, two lane road surrounded by cornfields! It was surreal. Had I not known where I was, I would never have guessed where I was; inside the Baltimore Beltway. Even though it has been a several years since that ride, it has left an indelible impression on my mind.
When Jesus encountered the Samaritan woman, introducing her to faith, His disciples, upon returning from town, exhibited some confusion in their subsequent conversation. While He wanted to talk about spiritual food, they kept thinking caloric food. It was in that context that He uttered those now famous words, “don’t say there are yet four months until the harvest. Look upon the fields, they are white already unto harvest.” While His disciples were left scratching their heads about what He meant, I get it. There are more ministry opportunities than we have eyes for. All we have to do is look!
Church planting is about seeing the unseen, be it north, south, east or west. Leaving the familiar church paths with open eyes, we are likely to find those white fields and more than a few Samaritan women....
One of the many hospitals that I have visited in the Baltimore area is GBMC and it happens to be on the other side of this sprawling metropolitan area. Between my home and there is a not-so-appealing ride through a concrete city. On one of those ministry excursions via motorcycle I took the most direct route in getting there. It was efficient, but not particularly enjoyable. Upon the completion of my visit I decided to take the indirect route home without any idea of where it would take me. I knew that I was inside the Beltway and would somehow wind my way west, then south, eventually running into that band of pavement surrounding the city.
The first area of adventure just happened to be a neighborhood of old, stately mansions with gorgeous lawns and huge mature trees. It was breathtaking. It wasn’t long before I found myself on a winding, two lane road surrounded by cornfields! It was surreal. Had I not known where I was, I would never have guessed where I was; inside the Baltimore Beltway. Even though it has been a several years since that ride, it has left an indelible impression on my mind.
When Jesus encountered the Samaritan woman, introducing her to faith, His disciples, upon returning from town, exhibited some confusion in their subsequent conversation. While He wanted to talk about spiritual food, they kept thinking caloric food. It was in that context that He uttered those now famous words, “don’t say there are yet four months until the harvest. Look upon the fields, they are white already unto harvest.” While His disciples were left scratching their heads about what He meant, I get it. There are more ministry opportunities than we have eyes for. All we have to do is look!
Church planting is about seeing the unseen, be it north, south, east or west. Leaving the familiar church paths with open eyes, we are likely to find those white fields and more than a few Samaritan women....
Thursday, July 14, 2011
Occupational Hazards
Occupational hazards: we assume to know what that means. We normally think of workplace safety like falling materials, bulletproof vests or crash helmets. Being in vocational ministry, having a title and a paycheck, is no exception. I know that it ranks high on the “most admired, trusted or respected professions” unless your trying to get a loan. Then, for some reason, we rank with used car salesmen. Among the ministerial are more than a few bad apples which is only a part of the occupational hazards of planting a church.
My generation has viewed “soul winning” as the be all, do all and end all of Kingdom life. We have the gospel that sinners need, limited time/opportunity for getting the job done, haste makes waste, find ‘em, tackle ‘em, convert ‘em, build a church out of ‘em. That may have worked in the past, but no longer. My understanding of advancing the kingdom and particularly of church planting requires planning, patience, planting, watering and stealth. I hate just as much being labeled “preacher, pastor, minister, clergyman, reverend” publically as I did being the “preacher’s kid” growing up, because of the stigma (occupational hazard). I don’t know many sinners who really like hanging out with “God’s spy.”
When I began the planting venture, I got into boating. Living on the Chesapeake Bay inspired some of that. Being given a boat took care of the rest. Because of my obsessive nature a little boat quickly became not enough boat and I found myself at a local dealership that was family owned. It looked a lot like a boat wrecking yard; my kind of place. Yes, I bought a bigger boat which exposed me to the family/employees and it was immediately evident that I was not on Holy Ground. As a customer, I began hanging out there, building relationships while concealing my identity. After some months, the owner having discovered what I did, asked, “What am I supposed to call you? I’ve never known a Preacher Man before.” Friendship gave way to ministry. (By-the-way, he still calls me “Preacher Man.”) Plant, water and expect a harvest, just not overnight. Bridge building takes time.
My generation has viewed “soul winning” as the be all, do all and end all of Kingdom life. We have the gospel that sinners need, limited time/opportunity for getting the job done, haste makes waste, find ‘em, tackle ‘em, convert ‘em, build a church out of ‘em. That may have worked in the past, but no longer. My understanding of advancing the kingdom and particularly of church planting requires planning, patience, planting, watering and stealth. I hate just as much being labeled “preacher, pastor, minister, clergyman, reverend” publically as I did being the “preacher’s kid” growing up, because of the stigma (occupational hazard). I don’t know many sinners who really like hanging out with “God’s spy.”
When I began the planting venture, I got into boating. Living on the Chesapeake Bay inspired some of that. Being given a boat took care of the rest. Because of my obsessive nature a little boat quickly became not enough boat and I found myself at a local dealership that was family owned. It looked a lot like a boat wrecking yard; my kind of place. Yes, I bought a bigger boat which exposed me to the family/employees and it was immediately evident that I was not on Holy Ground. As a customer, I began hanging out there, building relationships while concealing my identity. After some months, the owner having discovered what I did, asked, “What am I supposed to call you? I’ve never known a Preacher Man before.” Friendship gave way to ministry. (By-the-way, he still calls me “Preacher Man.”) Plant, water and expect a harvest, just not overnight. Bridge building takes time.
Wednesday, July 6, 2011
Under The Sword
In hindsight, I have become convinced that I have done my best work in ministry “fighting the good fight.” In the mid seventies I dutifully adopted the traditional approach to church work. At best, it was simply good for no other reason than we just didn’t know better. In the eighties we began reading about innovative ministries that were breaking the mold for doing church, coloring outside of conventional lines. At first I was suspicious, then became curious and finally convinced. It wasn’t how we did church that was important, it was why.
While there were struggles in the traditional context, it was normally over earth shaking issues like the color of the carpet or whether to buy the newest Hymnal. Those were the days! The real kingdom struggles came with altering the program in order to reach the unchurched. I had found my calling! It was a Great Commission battle cry for which I was born. Every issue, every change, every step was incendiary. I, in effect, was attempting to “bust the union” of the denominational franchise. I hated every battle and loved every victory! Under the restraints of tradition I fought unrestrained. Then came the church plant. A funny thing happens when the restraints are removed. Like trapeze artists who swing without a net, caution becomes the watchword.
Welcome to the court of Dionysius II of Syracuse. According to the legend, Damocles was a courtier who was smitten by the thought of being king and expressed so. Dionysius offered him the opportunity to switch places which he accepted. Having donned the crown and regal robe he sat on the throne at which time it was arranged to have a huge sword suspended over his head by a single hair of a horse’s tail.
The Sword of Damocles; such is the glory of church planting.
While there were struggles in the traditional context, it was normally over earth shaking issues like the color of the carpet or whether to buy the newest Hymnal. Those were the days! The real kingdom struggles came with altering the program in order to reach the unchurched. I had found my calling! It was a Great Commission battle cry for which I was born. Every issue, every change, every step was incendiary. I, in effect, was attempting to “bust the union” of the denominational franchise. I hated every battle and loved every victory! Under the restraints of tradition I fought unrestrained. Then came the church plant. A funny thing happens when the restraints are removed. Like trapeze artists who swing without a net, caution becomes the watchword.
Welcome to the court of Dionysius II of Syracuse. According to the legend, Damocles was a courtier who was smitten by the thought of being king and expressed so. Dionysius offered him the opportunity to switch places which he accepted. Having donned the crown and regal robe he sat on the throne at which time it was arranged to have a huge sword suspended over his head by a single hair of a horse’s tail.
The Sword of Damocles; such is the glory of church planting.
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